1 Kings 13:6

Authorized King James Version

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And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.

Original Language Analysis

וַיַּ֨עַן answered H6030
וַיַּ֨עַן answered
Strong's: H6030
Word #: 1 of 29
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 2 of 29
a king
וַיֹּ֣אמֶר׀ and said H559
וַיֹּ֣אמֶר׀ and said
Strong's: H559
Word #: 3 of 29
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 29
near, with or among; often in general, to
אִישׁ And the man H376
אִישׁ And the man
Strong's: H376
Word #: 5 of 29
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִים֙ of God H430
הָֽאֱלֹהִים֙ of God
Strong's: H430
Word #: 6 of 29
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיְחַ֤ל Intreat H2470
וַיְחַ֤ל Intreat
Strong's: H2470
Word #: 7 of 29
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat
נָ֞א H4994
נָ֞א
Strong's: H4994
Word #: 8 of 29
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנֵ֣י now the face H6440
פְּנֵ֣י now the face
Strong's: H6440
Word #: 10 of 29
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 11 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
הָֽאֱלֹהִים֙ of God H430
הָֽאֱלֹהִים֙ of God
Strong's: H430
Word #: 12 of 29
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְהִתְפַּלֵּ֣ל and pray H6419
וְהִתְפַּלֵּ֣ל and pray
Strong's: H6419
Word #: 13 of 29
to judge (officially or mentally); by extension, to intercede, pray
בַּֽעֲדִ֔י H1157
בַּֽעֲדִ֔י
Strong's: H1157
Word #: 14 of 29
in up to or over against; generally at, beside, among, behind, for, etc
וַתָּ֤שָׁב may be restored me again H7725
וַתָּ֤שָׁב may be restored me again
Strong's: H7725
Word #: 15 of 29
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יַד for me that my hand H3027
יַד for me that my hand
Strong's: H3027
Word #: 16 of 29
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 17 of 29
near, with or among; often in general, to
וַיְחַ֤ל Intreat H2470
וַיְחַ֤ל Intreat
Strong's: H2470
Word #: 18 of 29
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat
אִישׁ And the man H376
אִישׁ And the man
Strong's: H376
Word #: 19 of 29
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִים֙ of God H430
הָֽאֱלֹהִים֙ of God
Strong's: H430
Word #: 20 of 29
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 21 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנֵ֣י now the face H6440
פְּנֵ֣י now the face
Strong's: H6440
Word #: 22 of 29
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 23 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַתָּ֤שָׁב may be restored me again H7725
וַתָּ֤שָׁב may be restored me again
Strong's: H7725
Word #: 24 of 29
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יַד for me that my hand H3027
יַד for me that my hand
Strong's: H3027
Word #: 25 of 29
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 26 of 29
a king
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 27 of 29
near, with or among; often in general, to
וַתְּהִ֖י H1961
וַתְּהִ֖י
Strong's: H1961
Word #: 28 of 29
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּבָרִֽאשֹׁנָֽה׃ and became as it was before H7223
כְּבָרִֽאשֹׁנָֽה׃ and became as it was before
Strong's: H7223
Word #: 29 of 29
first, in place, time or rank (as adjective or noun)

Analysis & Commentary

And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.

This verse contributes to the broader narrative of the man of god from judah, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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